The Ebola “crisis” is not a new crisis; it is part and parcel of the liberals’ assault on the white race. Just as whites are forbidden to protect themselves against the deadly assaults of black barbarians roaming the nations of Europe, so are whites forbidden to protect themselves from the deadly black Ebola virus. This assault on the white race, the Christ-bearing race, is wrong from the standpoint of the Christian faith, but it also goes against the liberals’ stated faith, which is to love the negro with their whole heart, mind, and soul. If they truly loved the negro they would have taken the trouble to know him. And then they would have kept him in captivity and not left him to his own devices. “Because of slavery,” the CNN reporter said. Yes, because of slavery the black man actually had a longer life expectancy than the white coalminers in the North, and he was made to stay with his family instead of roaming the streets, killing and raping white people and forming umpteen polygamous families.

What has Africa become since the liberals of the West “gave Africa back to the blacks”? In Africa: A Political Travelogue, Thomas Molnar points out that the most poorly developed, diseased-ridden, poverty-stricken nations in Africa were the ones that were outside white control and white influence. Independence? What is independence for the blacks? It is the absence of white restraint, which means blacks are free to destroy themselves and whites through murder, mayhem, and hideous diseases, which are the result of their desire for unbridled murder, mayhem, sexual depravities, and bestiality. If the white man does not control the blacks, they will destroy themselves and the white race. That is the reality that goes against the liberals’ faith. It is their utopian belief that once the black man is free from white restraint, he will “astound the world.” So said the late John Paul II who was not the first nor the last negro worshipper to occupy the chair of St. Peter. Shouldn’t a “Christian” whose Lord said, “I am the truth, and the truth shall set you free,” be interested in the truth? Yes, a Christian should be interested in the truth, but a utopian needn’t be interested in the truth at all. He sees everything in the light of his utopian vision. Hence the great divide between the anti-Christian Christian clergymen and the Christian Europeans. The former have exchanged Christ for the negro, and the latter are still connected, through their people, to the Christ, the Son of the Living God.

The Ebola crisis in Africa and its spread to the West is simply another hideous manifestation of the liberals’ revolt against the God of Christian Europe. In old Europe men and women suffered and died as they do today, as they have always done since Adam and Eve disobeyed God. But the men and women of old Europe, of Christian Europe, did not suffer and die without hope and without experiencing genuine moments of joy in between the suffering and dying. Because they had faith in Christ’s resurrection from the dead, they had hope that the joyous white moments here on earth were a prefiguration of an eternal life where there are only white moments and no more suffering and death.

The liberals’, in their desire to create a kingdom of god on earth, the negro god, have created a world without white moments. There is no joy amidst the pain and suffering, because there is no hope that there is a Savior who will redeem our pain and suffering and turn our white moments on earth into eternal white moments in heaven. A liberal cannot have white moments, because he has lost all contact with the God who lives in and through His people. The liberal can sneer at everything decent and honorable, which gives him a certain perverse pleasure, but it is nothing akin to joy. And the liberal can sing hymns of praise to his black gods who will rule over a new Babylon consisting of midnight trysts under the palms and endless wine and cheese parties. Is that not paradise? No, it is not. There is a certain unhallowed thrill in tasting previously forbidden fruits, but we have already seen how quickly forbidden fruits become bitter ones. The liberal has written his own death sentence, and like his devilish master, who also wrote his own death sentence, he is bereft of all joy here on earth; he’ll never have white moments of grace, and he is without any hope for the next world. Was Dickens so wrong for feeling that a Christ-centered non-utopian Europe was still better than Satan’s brave new world of sneering death heads?