@ Skyknight:
Oh, you could not be more wrong about their view of God and free will, my friend. At least one site (http://www.romancatholicism.org/jansenism/limbo-pelagianism.htm) (which might be a Poe, as it claims to be Roman Catholic even though its theology is 100% Calvinist -- but even if it is a Poe, it is a good view into how fundies think) outright says that God chooses who goes to heaven and who goes to hell entirely by whim. To spare you from having to wade through their rather-long essay, I will post the relevant part (which I once submitted to FSTDT, but it got rejected for some reason) here:
"The Dominican Thomists, following the doctrine of Aquinas, teach that God created the universe to manifest to the utmost his goodness in his creatures: and that his aim is best accomplished through the creation of the greatest variety, which includes creatures that fail in the accomplishment of their ends, their goods, and so suffer. Reprobation is a part of God’s providence, that he should allow some to fail. For thereby the goodness of his justice and wrath is manifest and not only the goodness of his mercy and loving-kindness. With people, that entails that they not only suffer in this life, but also that they fail to attain salvation, die guilty and so manifest the goodness of God’s justice in the eternal sufferings they experience in hell. This explanation is known as supralapsarianism, the doctrine that God willed even prior to the fall of humanity in Adam to reprobate creatures and to inflict punishments upon people. That is, God willed to damn infants in hellfire from all eternity. The infralapsarian position which maintains that God willed evil to his creatures only after the fall seems incoherent for the reasons given above. Indeed, God could have just created all people in heaven, free but sinless like the glorified saints now, including those baptized infants who never chose God but were chosen by him, for none would refuse the beatific vision as it is good under every aspect. We have argued this from the writings of Aquinas in the essay, Does God Want All to be Saved?’
"One should be worshipfully docile in this matter. God is to be adored because he punishes infants and has chosen to do so from all eternity, not because they deserve it, for he permitted their guilt only that he might punish them for the sake of his glory. It would be rebellion against the righteous God not to submit oneself to his wonderful justice and wisdom and to worshipfully join our will to his whether it regard the merciless punishments of infants in this world or the next. We have a responsibility to protect infants from harm, though the extent of that responsibility is disputed, whether it extends to children not our own, home or abroad. But the guilt had by negligent adults does not change the providential character of God’s permission of that negligence, which he permits so that his justice should be manifest in the punishments suffered by the infants. There is nothing unjust about this. God deliberately permits infants to be burnt alive in fires and to die without baptism and to go to hell to be burnt for all eternity, all for his own glory and may he be praised for it!"
(Emphasis in the original.)
So yes, there are dystheists in the world (though they do not call themselves that). Be afraid. Be very afraid.
