Putting a fine point on it: Back to the OP.

The point is that the FI causes hypergamy and/or the woman’s interests to literally BECOME Christian sexual “morality”.

Thus the FI says: Hypergamy is moral. I am God’s daughter. God wants the best for his special princess. God is not a man that He should lie. God knew me before I was formed in my mother’s womb. God will provide. Therefore, God will give me the best.

Premarital sex is moral as long as he and I do not have sex with anyone else. If he is only having sex with me, then he is “invested” in me and “committed” to me, because if he wasn’t invested and committed, he could have sex with me and with other women. And if he is invested and committed, then that means he loves me. And I would not have sex with him if I did not love him. And if he loves me and I love him, then it is of God and therefore is moral, because God is love.

Serial monogamy is moral. I can marry the “best” man, and I can stay married to him, until he is not “the best” man. If a man is not “the best”, then I should not marry him. And if I do marry him and he is not perfect or “the best”, then God will release me from that marriage and free me to find “the best” and “the One”.

Divorce is moral. God provides “peace that surpasses all understanding” and “joy unspeakable”. Therefore, God wants me to be happy. Anything that makes me unhappy, or that does not make me happy, is not ordained of God. I am unhaaaaaappy in my marriage. Therefore, anything that alleviates that unhaaaaaappiness is moral. Therefore, at least under these (my) circumstances, divorce is moral.