www.heritage.org

The Heritage Foundation #crackpot #forced-birth #homophobia #sexist #transphobia #wingnut heritage.org

First, a pro-family policy agenda should recognize the natural family as a pre-political reality grounded in humans’ biological and social nature. It exists in some form in every culture. It is the cell of society. [...]

Second, the country should avoid policies, however well-meaning, that undermine marriage and the formation of families, or reward or encourage needless delay in marriage and out-of-wedlock births. The country’s regulations, welfare system, and tax code, for instance, should not penalize marriage and encourage single parenthood. Education should not coax young Americans to delay marriage while pursuing needless credentials. Housing policy should not put the price of owning a home out of the reach of the median American family. Tech policy should not make it harder for families to balance their duties at home and at work. Environmental policy should not treat human beings as mere costs.

Third, policies should favor natural marriage over same-sex and polyamorous relationships, cohabitation, or intentional single parenthood. Fathers and mothers are not generic and interchangeable “parents.” It is not discrimination to acknowledge the differences between them. Each brings unique and complementary assets to the vocation of parenthood. Every child, biologically, has both a mother and a father and has a legitimate claim on each of them. This is the basis for monogamy. Without mating, there is little public reason for marriage to be limited to two people. A policy should never encourage efforts to intentionally separate a child from his or her mother or father, except in extreme cases involving immediate threats to a child’s life and safety.

Fourth, and related, the state and federal governments should recognize the natural differences between men and women. They should also preserve this distinction between the sexes in law against attempts to replace it with tendentious and subjective concepts, such as “gender identity.”

Ryan T. Anderson #transphobia heritage.org

Regardless of whether they identify as “cisgender” or “transgender,” the activists promote a highly subjective and incoherent worldview.

On the one hand, they claim that the real self is something other than the physical body, in a new form of Gnostic dualism, yet at the same time they embrace a materialist philosophy in which only the material world exists. They say that gender is purely a social construct, while asserting that a person can be “trapped” in the wrong gender.

They say there are no meaningful differences between man and woman, yet they rely on rigid sex stereotypes to argue that “gender identity” is real, while human embodiment is not. They claim that truth is whatever a person says it is, yet they believe there’s a real self to be discovered inside that person.

They promote a radical expressive individualism in which people are free to do whatever they want and define the truth however they wish, yet they try ruthlessly to enforce acceptance of transgender ideology.

It’s hard to see how these contradictory positions can be combined. If you pull too hard on any one thread of transgender ideology, the whole tapestry comes unraveled. But here are some questions we can pose:

If gender is a social construct, how can gender identity be innate and immutable? How can one’s identity with respect to a social construct be determined by biology in the womb? How can one’s identity be unchangeable (immutable) with respect to an ever-changing social construct? And if gender identity is innate, how can it be “fluid”?