That said Logos was the same as El and therefore to be worshiped was never that obvious, as the Arian/Athanasian conflict evinces. (You’d think, by the way, that they could still find common ground in shared philosophy/ideals. Was it just a proxy for tensions between Rome and Germania…?)
I’m not sure I like the idea of the expression of any intimacy, the storge one you reference included, being set up in the kind of from-on-high set-in-diamond edict you frame this as. It’s certainly leaving no room for spontaneity, a crucial ingredient of intimacy of any sort. This is theurgy you’re describing, not familiarity. (Note the shared etymology with “family”, to boot. Hopefully, your own parents didn’t expect you to be diamond-bound…)